Suchergebnisse

This study is entitled "Character Education in the Acehnese Idiom in the Kuala Batee Community of Southwest Aceh". The Acehnese idiom was used as a support in advising and as a means of maintaining existing norms in the society. A Society is one of the most influential molders of character education because of its interactions. The values of traditional culture are recognized by all levels of the society in the regions and nationalities that become national identities. Not only culture, local languages also need to be used in daily interactions in society so that they do not experience a serious decline, which will eventually disappear over the time. In this case, the Acehnese Idiom became a medium to spread the value of character education to the next generation. The purpose of this study is to describe the Acehnese expressions that contain the values of character education in the community of Kuala Batee Southwest Aceh. The method of this research is a descriptive qualitative. Interview was used as an instrument. In this study, 8 subjects are chosen using purposive sampling that consist of tuhapheut and village elders in the community. The location of this study is in Kuala Batee District, Southwest Aceh. There are 18 character values in the Acehnese Idiom in the community of Kuala Batee, Southwest Aceh which consists of; religious, honest, tolerance, discipline, hard work, creative, independent, democratic, curiosity, national spirit, love of the homeland, respect for achievement, friendly/communicative, love peace, love to read, care for the environment, social care and responsibility. The expressions found in the Kuala Batee community are in the form of one line, two lines, three lines and four lines. The Acehnese idiom in the community of Kuala Batee Southwest Aceh is in the oral form which has its own meaning and use as an advice relating to divinity, self, others and the environment. Based on the above conclusions, the author suggests the community to preserve the Acehnese idiom so that it becomes a ...

This study discusses the understanding of the political elites in Kota Juang subdistrict, Bireuen District about the consensus of the nation and the state life. The state organizers both central and regional and all Indonesian citizens must be equally responsible for understanding and implementing the consensus values within their daily life. This research aims to (1) Describe the understanding of the political elites towards the consensus of the nation and the state life, (2) Describe the ability of the political elites to implement the consensus of the nation and the state life in the daily life. This research used a descriptive method with a qualitative approach. The findings of the research showed that: (1) Some political elites already understood the consensus of nation and state life in Kota Juang sub district, Bireuen District but some of them did not understand yet. (2) In general, the political elites in Kota Juang sub district, Bireuen District had implemented the consensus of the nation and state life in everyday life, but there were also political elites who did not know whether they had implemented it or not.

ABSTRACT: The Province of Aceh has wide forest area which is potential for forest carbon trade in international market. However, incomplateness of legal bases for carbon trade which is consistant to wide-special Aceh autonomy and sincron and harmonis with Indonesian national law may create abstracles in utilizing that opportunities. This research is aimed at providing input to Government of Aceh in selecting alternative precise legal entities and regulating Aceh forest carbon trade in international market. In this research the combination of normative, comperative, and social-legal research approaches, to answer legal issues as research questions. The finding shows that is utilized proper implementing legal entities for Aceh forest carbon trade in international market is that which can combine various elements and interests of right holders and stakeholders. Combination of government, componies and civil society will strengthen synergicity and strengths in performing activities. Regulating Aceh forest carbon trade can be implemented in form of specific Qanun Aceh or as a part of contents of Qanun Aceh on Forestry and/or in governatorial decree, as implementing regulation which is already directed by related Qanun Aceh. It is recommended to Government of Aceh to increase socialization and participation of right holdels and stakeholders in each process of management and creating relevant legislation and/or regulation. Aceh Forest Carbon Trade: Legal Analysis In The Planning Step

This study aims to determine Pre-Marriage Guidance as an Effort to Form Harmonious Families in the Office of Religious Affairs (KUA) Perspective of Islamic Satisfaction and some of its problems. This research was conducted at the Office of Religious Affairs (KUA) of Bae Kudus District. This article is the result of field research with a qualitative approach. Data collection uses interview, observation and documentation and triangulation methods. The number of informants is 12 people using non-possible sampling and the determination of informants by purposive sampling. The results showed that: a) The role of religious counselors as guides in providing pre-marital guidance can form harmonious families with the satisfaction of Islamic marriage. With the couple's notes running the material delivered in pre-marital guidance; b) Pre-marital guidance in KUA of Bae District is carried out after an examination of administrative data of the bride and groom is carried out within 30-60 minutes. Material delivered about the ins and outs of married life to be fostered in the future. Among them are the rights and obligations as husband and wife and so forth. The methods used in pre-marital guidance are lectures, questions and answers and discussions in the form of seminars; c) Problems in pre-marital guidance activities include lack of time, lack of concern for the catin (bride-to-be), the distance where Catin lives and funding from the government. Things that support are a comfortable environment, knowledge of qualified religious instructors, pre-supporting facilities and good KUA citizen participation.

Pasal 8 ayat (1) huruf i Undang-Undang Nomor 8 Tahun 1999 tentang Perlindungan Konsumen (UUPK) menyatakan adanya perbuatan yang dilarang bagi pelaku usaha, yaitu "tidak memasang label atau membuat penjelasan barang yang memuat nama barang, ukuran, berat/isi bersih atau netto, komposisi, aturan pakai, tanggal pembuatan, akibat samping, nama dan alamat pelaku usaha serta keterangan lain untuk penggunaan yang menurut ketentuan perundang-undangan yang berlaku." Pasal 23 Ayat (1) Keputusan Kepala Badan Pengawas Obat dan Makanan Nomor HK.00.05.4.1745 Tahun 2003 tentang Kosmetik merinci informasi yang wajib dicantumkan pada label suatu produk kosmetik yaitu nama produk, nama dan alamat produsen atau importir/penyalur, ukuran isi atau berat bersih, Komposisi dengan nama bahan sesuai dengan kodeks kosmetik Indonesia atau nomenklatur lainnya yang berlaku, nomor izin edar, nomor batch/kode produksi, kgunaan dan cara penggunaan kecuali untuk produk yang sudah jelas penggunaannya, bulan dan tahun kadaluarsa bagi produk yang stabilitasnya kurang dari 30 bulan, penandaan lain yang berkaitan dengan keamanan dan atau mutu. Kenyataannya, masih banyak beredar produk kosmetik yang tidak mencantumkan informasi tersebut secara lengkap pada label produk, sehingga produk tersebut tidak layak untuk diedarkan dan dikonsumsi oleh masyarakat. Hal ini tentu saja bertentangan dengan ketentuan UUPK dan melanggar hak-hak konsumen sebagaimana yang tercantum dalam Pasal 4 UUPK. Pelanggaran yang dilakukan oleh pelaku usaha yaitu tidak mencantumkannya informasi sesuai ketentuan peraturan perundangan-undangan pada label kosmetik. Selain itu bagi pelaku usaha klinik kecantikan, diperbolehkan tidak mencantumkan informasi pada label produk, akan tetapi harus memenuhi persyaratan yaitu pada klinik tersebut harus ada dokter spesialis kecantikan yang bertanggung jawab terhadap pasien dan apoteker yang bertanggung jawab terhadap peracikan produk kecantikan. Tanggung jawab Balai Besar Pengawas Obat dan Makanan (BBPOM) Banda Aceh dalam melaksanakan fungsi pengawasan masih belum berjalan secara efektif. Hal ini disebabkan oleh hambatan-hambatan baik eksternal maupun internal, yaitu kantor BBPOM yang hanya ada 1 (satu) di ibukota provinsi dengan cakupan pengawasan seluruh wilayah Aceh, kurangnya sumber daya manusia, perilaku konsumen yang tidak peduli akan haknya, perilaku pelaku usaha yang tidak patuh terhadap peraturan, pengaruh iklan, serta sulitnya pengawasan terhadap toko online.Article 8 Paragraph (1) Sub-Paragraph i of Law Number 8 Year 1999 regarding Consumer Protection (UUPK) stipulates the existence of prohibited acts for business actors, namely "not installing labels or making explanations of goods containing items of goods, size, weight / or net, composition, rules of use, date of manufacture, side effects, name and address of business actor and other information for use in accordance with applicable laws and regulations. "Article 23 Paragraph (1) Decision of the Head of Food and Drug Supervisory Agency No. HK. 00.05.4.1745 In 2003 about Cosmetics detailing the information that must be included on the label of a cosmetic product that is the name of the product, the name and address of the manufacturer or importer / distributor, the size of the contents or net weight, Composition with the name of the material in accordance with the Indonesian cosmetic codex or other applicable nomenclature , distribution license number, batch / production code number, usage and usage manner except for products with clear use, months and years hun expiration for products with stability less than 30 months, other marks related to security and / or quality. In fact, there are still many outstanding cosmetic products that do not include the complete information on the product label, so the product is not feasible to be circulated and consumed by the public. This is of course contrary to the provisions of UUPK and violates the rights of consumers as stated in Article 4 UUPK. Violations committed by business actors that do not include information in accordance with the provisions of legislation on the label cosmetics. In addition to the beauty business practitioners, allowed to not include information on the product label, but must meet the requirements of the clinic there must be a specialist beauty specialist responsible for patients and pharmacists responsible for compounding beauty products. The responsibility of Indonesian Food and Drug Supervisory Agency (BBPOM) in Banda Aceh to carry out supervisory functions has not been effective. This is due to both external and internal barriers, namely the BBPOM office which is only 1 (one) in the provincial capital with coverage of the entire territory of Aceh, the lack of human resources, the behavior of consumers who do not care about their rights, the behavior of business actors who do not adherence to the rules, the influence of advertising, and the difficulty of supervision of online stores.

Penelitian ini bertujuan mengakaji nasionalisme masyarakat Aceh berdasarkan pemikiran para tokoh masyarakat Aceh yang terdiri atas (1) tokoh perempuan, (2) tokoh ulama, (3) tokoh masyarakat adat, dan (4) tokoh pers. Data penelitian ini dikumpulkan dengan metode wawancara. Berdasarkan indikator nasionalisme yang terdiri atas (1) keinginan untuk mencapai kesatuan nasional yang terdiri atas kesatuan sosial, ekonomi, politik, agama, kebudayaan, komunikasi, dan solidaritas, (2) keinginan untuk mencapai kemerdekaan dan kebebasan nasional sepenuhnya, yaitu bebas dari dominasi dan campur tangan bangsa asing terhadap urusan dalam negerinya, (3) keinginan dalam kemandirian, keunggulan, individualisme, keaslian, atau kekhasan, dan (4) keinginan untuk menonjol (unggul) di antara bangsa-bangsa dalam mengejar kehormatan, pengaruh, dan prestise masyarakat Aceh menujukkan masyarakat Aceh sejak prakemerdekaan hingga sekarang bersikap nasionalisme terhadap Indonesia dan memiliki nilai nasionalisme yang tinggi. Bentuk gerakan penyimpangan terhadap nasionalisme Indonesia hanya dilakukan oleh sekelompok oknum di Aceh yang mencoba memperjuangkan keadilan karena menganggap pemerintah pusat tidak proaktif terhadap kesejahteraan rakyat Aceh.Selanjutnya, Sikap patriotisme ditinjau dari indikator (1) kesetiaan terhadap NKRI (2) keberanian dalam mempertahankan NKRI, dan (3) kecintaan pada bangsa dan NKRI, masyarakat Aceh merupakan pejuang kemerdekaan sejak masa penjajahan. Oleh karena itu, sikap perjuangan masyarakat Aceh terhadap NKRI sangat kental. Kata Kunci: nasionalisme, patriotisme, indoktrinasi, NKRI, pemberotakkan Aceh

Abstract The ideals of Indonesian law are rooted in Pancasila. The founders of the State of the Republic of Indonesia established Pancasisla as the foundation of the philosophy of statehood. The of the Pancasila law ideals will reflect the goals of the country. The aim of the study was: to describe Pancasila in the legal order in Indonesia, the need for the reactualization of the Pancasila law ideals in the development of national law. The nature of the research study is normative, the philosophical approach, using secondary data, and the data will be analyzed qualitative. The results of this study indicate that Pancasila in Indonesian legal order was placed as the source of all legal sources. This is in accordance with the Preamble of the 1945 Constitution, and Law of the Republic of Indonesia Number 12 Year 2011 about Establishment of Legislation. Pancasila is a source of material legal legislation. National law which became the ideals of the Indonesian nation rooted in Pancasila as a view of life. Pancasila is essentially a legal ideal as an embodiment of the ideals of the Indonesian state that will become a guiding star in the development of national law. The of the Pancasila law ideals will give birth to the Pancasila legal system. The of the Pancasila law ideals are the ideals of a legal system rooted in a distinctive national culture that contains a prismatic concept. Development of national law will intersect with global developments Keywords reactualization law ideals pancasila globalization

Abstract. This study aims to identify the effect of green supply chain management on environmental sanitation management in Banda Aceh. It caused by a high level of diversity and population density and circular migration in these city. This quantitative study conducted to 3 districts along case, namely densest, most diverse population and circular migration characteristics. A total of 400 respondents spreading in 3 districts were participated in this study. The result of the study shows that the behavior of Banda Aceh people is categorized as standard. Furthermore, the awareness level of Banda Aceh people on environmental sanitation management is categorized as good. Meanwhile, Green supply chain strategy and people awareness are caused by increased population growth due to massive urbanization and high birth rate. However, the existence of public facilities (such as garbage dump, etc.) and people's awareness about the environment is still lacking. Environmental sanitation management still needs the government to play a key role in improving infrastructures such as green supply chain for garbage dump, clean water tank, waste treatment facilities for residual waste, organic and inorganic waste as well as continuous socialization related to environmental sanitation management issues that can influence behavioral change and emerge high awareness from the community towards a healthier life in accordance with the objectives of sustainable development goals.